Over the last few weeks, by the instruction of my guides, I have been reading and researching Bodhisattvas a great deal. I know about the concept of what a Bodhisattva is in a spiritual context, but admittedly, haven’t done a lot of research or meditation with any specifically. So, there is a lesson to be learned somewhere in their knowledge, and I started this article as a way to share my interpretations of Eastern philosophy and wisdom with you all, so I’m going to share my Bodhisattva information as well. Over the next few months, I am going to take a break from commenting on the Taoist philosophy and turn my focus to the Mahayana Buddhist Bodhisattvas.
The word Bodhisattva means “a being of Enlightenment.” Basically, the theory behind Bodhisattvas is that these are people who achieved Enlightenment or Nirvana, and essentially sacrificed their own personal Enlightenment to help humanity work toward Enlightenment. In Mahayana Buddhism, the Bodhisattva is a being who works for ages, in many reincarnations or evolutions, each life living in total service to others to help others achieve Enlightenment.
I found a very complete and complex book with information about many Bodhisattvas in it called A Guide to the Bodhisattvas, written by Vessantara. I decided to use this book as an Oracle or sorts, opening to a random page and beginning to research and work with the Bodhisattva that pops up. My first “assignment” is the Bodhisattva Ksitigarbha, who is one of the Eight Great Bodhisattvas. Ksitigarbha is seen seated on a lotus throne, usually with a ring staff in one hand and a jewel in the other. His one foot is usually seen coming closer to the earth, to represent his connection to humanity. In Japan, he is known as Jizo, and has taken on a position of deity, as the god of roads, protector of children, and patron of warriors.
Ksitigarbha is called the Bodhisattva of Hell. Keep in mind that in Buddhism, there is no concept of “hell” as the Christian mind knows it. The hell of which Ksitigarbha has chosen to work within is the hell of our own making. He goes out to encounter the wretched, afflicted, insane…those suffering any and all forms of physical and mental torment. He is the Bodhisattva called upon when all else has failed and you are in a state of true absolute torment and torture. This is the hell that he works within. In Mahayana Buddhist tradition, he is the embodiment of total optimism in the face of total negativity. His vow is to eradicate hell from humanity through optimism and compassion.
I sat down quiet and began my meditation with Ksitigarbha. I called his name and asked with humility for any information or wisdom he would share. As I did this, I felt hands on my back, pushing me forward, not a harsh or cruel push, but the sense of someone pushing you to continue to move forward in your own path. After that physical sensation, these were the words that I heard:
I thanked him for his presence and wisdom, and quickly wrote down what I was told. I think given his position, that the bigger point of his lesson was to help people avoid a hellish existence. With speaking a lot about past lives and karmic issues, I think that he reminds us that we should always learn from the past, even if it’s our own past, so that we do not repeat mistakes, so we are always moving forward. That if we truly can uncloud our judgment and reasoning, we will be able to understand truth more clearly. This helps us all to evolve as spiritual beings.
Namaste,
~J
The word Bodhisattva means “a being of Enlightenment.” Basically, the theory behind Bodhisattvas is that these are people who achieved Enlightenment or Nirvana, and essentially sacrificed their own personal Enlightenment to help humanity work toward Enlightenment. In Mahayana Buddhism, the Bodhisattva is a being who works for ages, in many reincarnations or evolutions, each life living in total service to others to help others achieve Enlightenment.
I found a very complete and complex book with information about many Bodhisattvas in it called A Guide to the Bodhisattvas, written by Vessantara. I decided to use this book as an Oracle or sorts, opening to a random page and beginning to research and work with the Bodhisattva that pops up. My first “assignment” is the Bodhisattva Ksitigarbha, who is one of the Eight Great Bodhisattvas. Ksitigarbha is seen seated on a lotus throne, usually with a ring staff in one hand and a jewel in the other. His one foot is usually seen coming closer to the earth, to represent his connection to humanity. In Japan, he is known as Jizo, and has taken on a position of deity, as the god of roads, protector of children, and patron of warriors.
Ksitigarbha is called the Bodhisattva of Hell. Keep in mind that in Buddhism, there is no concept of “hell” as the Christian mind knows it. The hell of which Ksitigarbha has chosen to work within is the hell of our own making. He goes out to encounter the wretched, afflicted, insane…those suffering any and all forms of physical and mental torment. He is the Bodhisattva called upon when all else has failed and you are in a state of true absolute torment and torture. This is the hell that he works within. In Mahayana Buddhist tradition, he is the embodiment of total optimism in the face of total negativity. His vow is to eradicate hell from humanity through optimism and compassion.
I sat down quiet and began my meditation with Ksitigarbha. I called his name and asked with humility for any information or wisdom he would share. As I did this, I felt hands on my back, pushing me forward, not a harsh or cruel push, but the sense of someone pushing you to continue to move forward in your own path. After that physical sensation, these were the words that I heard:
Close your eyes to see and close your ears to hear. Deafen the senses to see your true image and hear your true voice. Truth always comes from the center; this is the source, this is the divine.
You can hide a bar of gold in murky river mud and it will remain hidden. But remember, when the time comes to find the bar, the waters must be still and clear so you can see the bottom to find your treasure. The same is true within yourself. You can access all knowledge and experience from your past lives. The key is to remember where these treasures are hidden. Once you have remembered that, look through the clear, still waters of yourself to find what you seek. If you look through murky or turbulent waters, your search will always be in vain.
Time does not move in a line. It is not neat or orderly. Time is like a ripple in a pool. One drop creates ring after ring. All rings are connected by the same root – all come from the same source. They are all connected by the same point of creation, the same drop…the same moment. If one ripple is disrupted or changed, all will be.
Your present affects your past and future. Your past affects your present and future. Your future affects your past and present. All are connected and moving with each other. Time, lives, experiences…all are one. They are all different ripples from the same source.
We are all time travelers. We can access all information, wisdom and experiences. Once we deafen the senses and clear the waters all will be revealed within ourselves. Become consciously aware of the ripples of time and live past, present and future concurrently. Know that all actions and all inactions will affect all points in time.
You can hide a bar of gold in murky river mud and it will remain hidden. But remember, when the time comes to find the bar, the waters must be still and clear so you can see the bottom to find your treasure. The same is true within yourself. You can access all knowledge and experience from your past lives. The key is to remember where these treasures are hidden. Once you have remembered that, look through the clear, still waters of yourself to find what you seek. If you look through murky or turbulent waters, your search will always be in vain.
Time does not move in a line. It is not neat or orderly. Time is like a ripple in a pool. One drop creates ring after ring. All rings are connected by the same root – all come from the same source. They are all connected by the same point of creation, the same drop…the same moment. If one ripple is disrupted or changed, all will be.
Your present affects your past and future. Your past affects your present and future. Your future affects your past and present. All are connected and moving with each other. Time, lives, experiences…all are one. They are all different ripples from the same source.
We are all time travelers. We can access all information, wisdom and experiences. Once we deafen the senses and clear the waters all will be revealed within ourselves. Become consciously aware of the ripples of time and live past, present and future concurrently. Know that all actions and all inactions will affect all points in time.
I thanked him for his presence and wisdom, and quickly wrote down what I was told. I think given his position, that the bigger point of his lesson was to help people avoid a hellish existence. With speaking a lot about past lives and karmic issues, I think that he reminds us that we should always learn from the past, even if it’s our own past, so that we do not repeat mistakes, so we are always moving forward. That if we truly can uncloud our judgment and reasoning, we will be able to understand truth more clearly. This helps us all to evolve as spiritual beings.
Namaste,
~J

